1. The law of noncontradiction: A thing, A, cannot at once be and not be (A cannot equal A and equal non-A at the same time and in the same way); they are mutually exclusive (not both). A dog cannot be a dog and be a non-dog.
2. The law of excluded middle: A thing, A, is or it is not, but not both or neither (either A or non-A), they are jointly exhaustive—one of them must be true. There is no middle ground between a dog and a non-dog.
3. The law of identity: A thing, A, is what it is (A is A). A dog is a dog.
Joseph’s brothers sold him into slavery. He was tempted to give in to despair. (Who wouldn’t be?) But he chose instead to trust the God he knew would never abandon him. Divine irony: Two decades later his brothers came to Egypt in the midst of famine to throw themselves at the mercy of the great Vizier–only to learn he was the brother they had betrayed! Emotionally shattered and fearing for their lives, they begged him for forgiveness. And Joseph replied:
Read more at: Do Not Be Afraid | Mitch Teemley
Like Pilate, Caiaphas is a well established historical figure attested to in several historical sources. From the canonical gospels one learns that he was the “high priest that year” Christ was crucified (John 11:49), and that after being arrested Christ was taken to him (Mark 14:53, Matthew 26:57, Luke 22:54) where Caiaphas “questioned Jesus about his disciples and his teaching” (John 18:19). One also learns from Matthew that Caiaphas and others “plotted together to seize Jesus by stealth and kill Him” (Matthew 26: 4). There is also the vivid imagery of Caiaphas, after taking offense at Christ’s reply in Matthew 26:64, tearing his clothes and accusing him of blasphemy. It is clear that Caiaphas is portrayed as a chief villain in the gospels because of his part in the plot to kill Christ.
I just checked with the world experts at the Center for the Study of New Testament Manuscripts (www.csntm.org); there are 5500 copies of the Greek New Testament, and 15,000 copies total of the various languages from before the printing press was invented.
I watch a lot of videos of soldiers coming home early from their tour of duty.
They have mother’s, wives, and children who know them well and have had video phone calls with their loved ones, yet some of them don’t seem to recognize their loved ones when they see them. Why? It is something they don’t expect to see. Our brains tend to be lazy in a way, instead of fully processing everything it sees, it just fills in the blanks for us. That tactic sometimes works, but other times it fails us.
Many of you did not notice an error in this image. Most of us have heard the sentence “I love Paris in the springtime.” So that is what most of us read, but really the word THE is in this sentence too many times. It takes us a moment or two to see it because we don’t expect to. I suspect that something similar to this happened to Mary when she was near Christ tomb. None of us expect to see a dead man walking. Her brain knew that Jesus was dead, so it took a few moments for her to realize that he was alive again.
Earlier this month, a young Coptic woman from Shosha, in the Minya province of Egypt, reappeared in her village after a two-month disappearance. But she returned in a different state: Married to a Muslim man and pregnant with his child. Muslim celebrations over her newfound conversion, marriage, and pregnancy devolved into riots, house burnings, and attacks on her Christian family and community. This was no accident: The woman and her new husband were brought back during the celebration of Eid, when tensions between Muslims and Coptic Christians are high. In reality, this incident was part of an intentional campaign of persecution against the largest Christian community left in the Middle East.