Excerpt from Cold Cased Christianity’s Webpage
My cold cases are typically built on circumstantial evidence. Cumulative circumstantial cases are incredibly powerful when considered in their totality; the more diverse the forms of evidence and the more abundant their existence, the more reasonable the conclusion. As jurors consider these large collections of evidence implicating a particular suspect, they must ask themselves a simple question: “Could this guy just be incredibly unlucky, or is he the cause of all this evidence because he is truly guilty?” The more the evidence repeatedly points to the defendant, the less likely it is merely a matter of coincidence. The cumulative case for God’s existence is similarly powerful. There are a number of circumstantial lines of evidence pointing to the existence of God, and the diverse, collective nature of this evidence is most reasonably explained by the existence of a Creator. This month, we’re featuring a free downloadable Bible insert summarizing a brief cumulative case for God’s existence, built on just five lines of circumstantial evidence:
Read more at Cumulative Evidence and the Case for God’s Existence Free Bible Insert | Cold Case Christianity.
Evidence of Exodus
By Jeff Laird
Is there any tangible, non-Biblical support for the story of the Exodus? Or has archaeology proven such a thing never happened? Many critics claim there is no evidence of large slave populations in Egypt, or bones of Israelites in the desert near Sinai, from the necessary time periods. As usual, those claims have no basis in fact, and there is substantial archaeological evidence which fits nicely with the Biblical narrative.
Note, of course, the phrase “ancient historical proof” is almost a contradiction in terms. This is especially true when the events in question are more than three thousand years past. The best a reasonable person can hope to find is a combination of supportive documentation and tangible remnants. The scriptures are one written record, and, as it turns out, there is other evidence available, even for the Exodus, for those who aren’t committed to rejecting it out of hand.
Read more at Evidence of Exodus.
The Historicity for the Martyrdom of the Apostles by Max Andrews The disciples were not expecting the Christ and Messiah to be a spiritual Messiah, rather, they expected the Messiah to be a political Messiah redeeming indentured Israel from Roman captivity and rule. According to church tradition, eleven of the twelve disciples later apostles died for their belief in the resurrection of Jesus. What can account for such belief and fortitude? It would be unlikely that the disciples contrived the resurrection as a means of social, spiritual, or a political influence. All eleven died independently from each other and never retracted their belief. There are martyrs today but there would be no reasonable explanation for why the disciples would die for something they knew to be false and never retracted it, independent of each other’s influence, before their deaths. Paul accounted for the disciples’ belief in the resurrection in 1 Corinthians 15.9-11 and Galatians 2.1-10
via The Historicity for the Martyrdom of the Apostles |.
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